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The particular phrase “there is no longer male and female” offers a challenge to traditional binary understandings of gender roles. Paul makes clear in these verses and elsewhere that Christ’s promise is abundant and available to all people, and that those divisions and prejudices that have historically kept groups of people apart or given some power to some over others have no place in Christ’s community. In fact, most of Galatians is an instruction to early Christians to embrace Gentile Christ-followers, even though they did not share in other early believers’ Jewish history, tradition, or laws. This well-known passage from Galatians is used in many contexts to sound the Christian call of unity in the face of division and difference. 6) Galatians 3:23-29: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female for all of you are one in Christ Jesus.” For many who are queer and/or transgender, this passage can serve as a reminder that we, too, are called by name and do not need to be afraid. This verse in particular reminds believers that we are loved and claimed by a God who redeems us and will always be with us - not out of our own achievement or deserving but out of God’s devotion. This message from the prophet Isaiah emphasizes God’s steadfast love and protection for God’s people.
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God promises everlasting recognition and inclusion for all who honor God, regardless of whether they have been deemed outsiders.ĥ) Isaiah 43:1: “Do not fear, for I have redeemed you I have called you by name, you are mine.” This text from Isaiah establishes that God’s love for those deemed “sexually other” - re-emphasized generations later in Philip’s encounter with the Ethiopian eunuch - in fact predates Jesus’ radical message of inclusion and love. 4) Isaiah 56:3-5: “For thus says the Lord: To the eunuchs who keep my sabbaths, who choose the things that please me and hold fast my covenant, I will give, in my house and within my walls, a monument and a name better than sons and daughters I will give them an everlasting name that shall not be cut off.” The eunuch’s question to Philip - “What is to prevent me from being baptized?” - underscores that his sexual status is not a barrier to inclusion in the eyes of God. And he is welcomed and joyfully baptized into Christ’s community. And yet, this eunuch seeks to follow the path of Christ even as he continues to live out his sexual otherness. Common cultural understanding of the time would have held that their status as eunuchs barred them from inclusion in God’s community. Eunuchs in biblical times were othered and ostracized because of their failure to adhere to sexual norms. This passage recounts Philip’s encounter with an Ethiopian eunuch, and is probably the most-cited biblical story by those seeking to affirm queer identity within Christian faith. READ: Tackling the Hard Questions: What the Bible Says-and Doesn't Say-About LGBTQ People and the Church 3) Acts 8:26-40: “What is to prevent me from being baptized?” This passage reminds us that God’s promise and beloved community are not defined by our own rules or boundaries, or even our own understanding of God’s law. This dream serves as a crucial instructive for Peter later in the passage, when he encounters Gentiles, which Jewish law would normally reject. When Peter protests, God reminds him that God’s declaration of what is clean is above - and may even contradict - any command of the law. In Acts 10, Peter has a dream in which he is commanded by God to consume food that is deemed “unclean” according to Jewish law.
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2) Acts 10:15: “What God has made clean, you must not call profane.” Someone may look - or love - differently than you do, and still, simply by being a human, reflect the image of God. The assurance that all human beings are created in God’s image reminds us from the get-go that everyone is a sacred creation, and that God’s image is broader than our own experience and understanding. That God is referred to in the plural in this passage could even suggest the idea of God containing a diversity of identities within God’s own mysterious and infinite self. In the Bible’s creation story, God makes clear that, out of all of creation, human beings are created in God’s image. 1) Genesis 1:26: “Let us create humankind in our image.” Here are 10 Bible verses that emphasize the value of love over the law, the God-belovedness of all people, and the special affirmation of those who have been historically rejected as unclean or unholy.